6/30/2023 0 Comments Hohokam hospitalWe argue that critical and contextualized approaches to cemeteries are needed to understand the complexity of how burial spaces are used through time. Memory of the cemetery persisted into historical times among inhabitants of the area, but its use changed. Prehispanic inhabitants used this cemetery as a cremation burial ground ca. We explore the transformation of a site into a place of remembrance by evaluating the life history of an urnfield at Cerro de Trincheras, Sonora, Mexico. Such theories need to engage with broad cross-cultural themes and also remain sensitive to the considerable variety of mortuary procedures involving fire used at different times and in different places. Therefore, alongside increasingly refined methodologies for investigating burnt bones, it is argued that archaeologists need to redress this imbalance by developing explicit theoretical approaches to the phenomenon of cremation. This relative failure to adequately engage with the complexity and the variability of cremation practices across cultures seems connected to the fact that most of the theoretical debates and developments in mortuary archaeology have, until quite recently, been primarily geared to the investigation of unburned human remains. This chapter argues that in contrast to the rich and widespread evidence for cremation in the archaeological record, theoretical approaches in the archaeology of cremation have been relatively thin on the ground until very recently. How can we begin to understand and explain the changing significance of cremation in past societies? From many parts of the world and for many periods of human history from as early as the Upper Palaeolithic (Bowler et al., 1980) to recent centuries, archaeologists have uncovered and investigated material evidence for the use of fire as a means of transforming and disposing of the dead. NOTE: This is a modestly revised 2nd edition of my 2008 paper with the same title. These changes in cremation parallel broader sociopolitical changes where increases in social differentiation and complexity are proposed for the Classic period Hohokam. This change possibly occurred as a result of a general decrease in remembrance networks. Perceptions of personhood during this period appear to have defined self as a complete, bounded unit, even after transformation by fire. Later in the Classic period, a higher frequency of cremated remains were not divided but instead transferred as a unit to secondary deposits. This behavior suggests a relational social construction of self where burning transformed the deceased and the remains were considered part-person and part-object. In the Preclassic period, after bodies were burned, the remains were distributed as inalienable possessions within social networks. However, by analyzing changes through time in cremation rituals, it was possible to infer that some aspects of personhood did change. Results indicate that certain aspects of personhood did not change across time and space at these sites. Jerry Howard talked about the Hohokam civilization and how they lived in the lands of present-day Arizona.Changing perspectives on concepts of personhood are explored by deconstructing mortuary customs from 10 Tucson Basin (Arizona) Hohokam archaeological sites dating from the Preclassic (A.D. C-SPAN’s Local Content Vehicles (LCVs) made a stop in their “2013 LCV Cities Tour” in Mesa, Arizona, on March 4-7 to feature the history and literary life of the community.*Working with the Cox Communications local cable affiliate, they visited literary and historic sites where local historians, authors, and civic leaders were interviewed.*The history segments air on American History TV (AHTV) on C-SPAN3 and the literary events/non-fiction author segments air on BookTV on C-SPAN2. He toured the massive ruin of adobe walls and platforms and explored the mound built by the ancient civilization that thrived from AD 1100 to AD 1400. T21:52:17-04:00 Jerry Howard talked about the Hohokam civilization and how they lived in the lands of present-day Arizona.
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